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Posts Tagged ‘SGI’

leaders in Buddhism…..

Sunday, November 16th, 2008

As Sensei so often says:

Sunday, November 16th, 2008
– TO MY FRIENDS –
It is important that our leaders,
as leaders of kosen-rufu,
always try to be cheerful and in high spirits and
continue to advance enthusiastically and energetically.
Brimming with a challenging spirit,
let’s do our utmost to support our fellow members’
development and happiness.

Isn’t that so true? Whenever I feel I can’t be bothered to chant, or when that certain something is STILL unresolved, that is when I remember things Rhona said or think of what Roger has achieved, then I know I just carry on chanting. Yes it’s definitely leaders’ ability to harness benefit and to remain happy and cheerful, not to let anything defeat them, demonstrating their strong faith, that keeps me going.

So if you’re sitting in grim misery, refusing to answer the phone or reply to members’ emails and wondering why it never works for you, back to faith practise and study. Doesn’t matter how long you’ve been practising, only today matters!

 

Tags: Buddhism, Buddhism, Leader, SGI

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Leadership in Buddhism

Saturday, November 15th, 2008

Leadership in Buddhism of course isn’t a question of telling people what to do or what to think. The basic tenet and belief of SGI based on the Lotus Sutra is that every individual has Buddhahood inside them, and is worthy of respect as a Buddha. It is untenable therefore that any leader ever tells anyone what to do, since the person knows as well as the leader what is right for their life - nay even knows better, surely?

Yes deep down we know what is right for our life, but old habits die hard, and we may find ourselves doing the same old thing that never got us anywhere.

Buddhism is life itself. It is being in the heart of things, being ‘out there’, communicating, helping, caring about people. SGI members are largely over represented in the caring professions, and this happens because our practise motivates us to try to change things for the better. In fact, our vow as Buddhists is to ‘enable all people to be happy’, so this tends to be how we live our lives. It is being connected to other people, taking care of them when they need it, encouraging, being ready with that smile and that word of praise that will give others the strength they need to get through every challenge.

Even if they never find out we are Buddhists, people will say, I can rely on that person, when I needed them, they were there. So many times do we experience someone coming up to us out of the blue and thanking us for some little word of encouragement, when we were the ONLY person who did so. ‘When everyone had given up on me,’ they say, ‘You still believed I would get through it.’

Of course, it helps if a person has the practise of chanting Nam Myoho Renge Kyo themselves, and the time may come when we feel it is right to tell them about the practise and to encourage them to chant, but that is a decision each individual makes for themselves.

Basing everything on our practise of chanting, we take ACTION, and this action is helping and supporting others.

A Japanese friend suggested I chant that no child ever has an accident in my area. I did so, and the council put up a series of crossings which we had been campaigning for for over 20 years without success! So far so good here, and I am surrounded by lovely children, old friends who have moved nearer recently, helpful neighbours and so on. Kosen Rufu, peace through the practise, is precisely this: having a super life in a super environment.

The leader in SGI encourages and praises, thinks of you and sends you encouraaging messages at just the right moment. We can encourage people to study, to chant twice a day if they want to have the full benefit of this practise, tell them about Nichiren and repeat apt words from our President and Mentor Daisaku Ikeda. We can advise them to go to their Gohonzon and chant with a postivie attitude that victory is assured, and that they can find the best way to resolve their problems and ambitions. But we cannot tell them what to do.

If you, as a leader in SGI,  are suffering terribly, loafing around jobless and depressed, find yourself friendless and bored, or feel short of money or down on your luck, you need to get back to the Gohonzon with the correct attitude. As a leader, you MUST be happy and have benefit. You must shine with the glory of being a lion king or queen and a disciple of Sensei.

"A genuine leader of our movement is someone who takes the initiative, goes
out and meets people, tells them about our noble cause, and makes new
friends and allies."*

If that isn’t you, faith practise and study my friend. Become someone we can rely on.

 

 

*Daisaku Ikeda 
SGI Newsletter No. 7663, 23RD SOKA GAKKAI HEADQUARTERS LEADERS MEETING—PART
4 [OF 4]
Expanding Our Ties of Friendship, from the Nov. 3rd, 2008, issue of the
Seikyo Shimbun, translated Nov. 14th, 2008

Tags: action, benefits, Buddhism, Buddhism, leaders, SGI

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Buddhism arrives in Nepal!

Monday, November 10th, 2008

 

Daisaku Ikeda, President of Soka Gakkai International Lay Buddhist Organisation, gives an interesting interview for these Nepal lovers - enjoy here

 

http://www.tricycle.com/interview/faith-revolution?page=0%2C0

Tags: Buddhism, Buddhism, Daisaku Ikeda, environment, interview, nature, Nepal, SGI

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A Day with my Sensei

Tuesday, October 7th, 2008

 

 

I fought my way up the hill.

You lent me your staff.

Through the undergrowth,

You hacked at the thorns

And took my arm,

Pulling me on.

Near the summit you encouraged me,

Calling Nam-Myoho-Renge-Kyo

 

Sitting on a jutted rock,

Looking at clouds below

And the eagles spinning round.

You picked sandwiches and a thermos

From the bottom of your pack

And we drank tea together

While we discussed the way from here

Between the well-worn path

And the rocky route.

 

You said, ‘Let’s go the hard way.

‘It’ll be a challenge’.

Laughing, I replied,

‘Nam-Myoho-Renge-Kyo’.

 

In the valley, it turned out,

Was confusion and despair.

People turned to us for help.

We chopped wood, fetched food,

Held weeping babies and

Researched some options for the teenagers,

Collected medicine for old people

And held the hand of the dying.

 

That’s when they sent the police in

To stop us, calling us troublemakers.

We fought them bravely, side by side,

As evening fell, and won!

 

Finally you looked at your watch.

‘It’s time to go,’ you said.

You’d helped me a lot.

‘Don’t worry, Sensei,’ I replied,

‘I can take it from here.’

 

Every day is a fine day.

Nam-Myoho-Renge-Kyo

 

 

Poem by Jill Rees

07 October 2008

Bridgwater Bay Chapter, Somerset HQ

Tags: Buddhism, Buddhism, Master and Disciple, Poem, Poems, Sensei, SGI

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An important Buddhist text

Sunday, September 14th, 2008

Take a look at this timely lecture on the important Buddhist text The 26 Admonitions of Nikko, given by the second priest following the death of Nichiren and his betrayal by his senior followers.

An understanding of these Admonitions shows us the importance of the Master-Disciple relationship, which is at the heart of Buddhism. The fact that Richard Causton gave these lectures at that terrible time, when the hope of enlightenment was itself under threat, is proof that the Soka Gakkai is the only organisation upholding the True Teaching at this time. This becomes increasingly obvious to me as I continue to practise.

For more information on Soka Gakkai International see this link.

Tags: 26 Admonitions of Nikko, Buddhism, Buddhism, Danto, jill, nam myoho renge kyo, Nichiren Shoshu Japan, Nikken, Priesthood Issue, Richard Causton, SGI, SGI-UK, Twenty-six Admonitions of Nikko

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Hallo,Hallo, Vienna Calling

Friday, August 29th, 2008

Yesterday the International Conference for Human Rights began at the Vienna International Centre near where I am staying. Chanting that they address Human Rights in Education. The Child’s right to be treated in a humane way as a future independent adult who will run everything, and needs to be most carefully nurtured.

In soka Educators’ International Network Forums we are trying to encourage education which is international in focus and free from national pressures. Following Daisaku Ikeda’s Peace Proposal, we believe education should be the ‘fourth power’ in every government of every nation, since it is the key to a nation’s well-being. We hope that education will become recognised as the main raison d’etre of government, to enable its citizens to fully develop their potential as human beings, individuals within a humane and thinking community. so Go Vienna Go!

Tags: Daisaku Ikeda, fourth power, Human Rights, humanitarian education, International Conference for Human Rights, jill, nationalism, SGI, Soka education, Soka Gakkai Internationa, Vienna International Centre

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Turkish coincidences

Friday, August 22nd, 2008

Met my brother tonight in Istanbul, and his name is The Dawn. If you’re reading this hi welcome online. Just one of those not so surprising coincidences that make up our daily lives in SGI. The person I went to meet, Anna, brought him along, for company, security or to help his English I don’t know but I’m glad she did

Dolmus in Uzkadar

Dolmus in Uzkadar

as we are obviously going to be great friends and he put me on the dolmus home. No dolmus is not a food, although the connection with dolma is that it does mean ’stuffed’, but this time it is stuffed with people, and acts like a cheap taxi when it’s full it drives you to specific points, unless it breaks down as mine did of course. In that event the driver gets one of the other passengers to walk you home, and give you a handy pack of wipes for the journey home. I don’t actually speak Turkish, but Turkish people don’t care, they talk to you anyway.

To back track, I rendezvoused with Anna and TD at the ferry port in Kadikoy after some adventures getting on the wrong boat - but only because I was following an English speaking man who got on the wrong boat as well. We walked up the amazing jungle of streets and markets, and caught a taxi to her house. On the way, she asked if I knew Rhona, an English Buddhist she knows. My first thought was, yes of course Rhona is here, that’s what brought me to get in touch with this lot. My rational thoughts stopped this and thought , how could I possibly know every English Buddhist? Then the thought, but Rhona is an unusual name. Turned out it was our Rhona who first taught me to chant and inspired me to become a teacher of French, following in her footsteps. She’s here teaching English and French, which is what I’m just about to apply for a job doing.

She will be surprised - can’t get rid of me that easily Rhona!!

Anna has so many connections with me, she’s French, she lived in Newcastle, her mother lives in Manosque…. when will it end?

After a chant, TD and I came back on dolmus taxi to Taksim Square, where I have managed to avoid up to now. It is madness, full of parties, live music and people who are not drunk but having a good time. By the way we did some experimentation with not drinking. If you go out for the evening but don’t drink, you end up feeling drunk anyway, but minus the hangover, and the cost. It is the night out relaxing with friends that makes you feel high my friends, not the alcohol after all.

That’s where TD put me in the dolmus, who drove past Topkapi Palace which is pictured here in daylight, with the Bosphoros Bridge behind, pretty eh? And the bridge is good too. He pulled in for some petrol just before he broke down, which is where he picked up the guy who walked me back. Travelling round Istanbul is so easy, and there is so much choice, but it took one and a half hours to get back. Friday traffic is bad, not going to the Mosque though oh no, going dancing.

Tags: Buddhism, dolmus, Istanbul, jill, SGI

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Towards a new way of interacting in an educational setting

Tuesday, June 17th, 2008

Makiguchi believed that, instead of education supporting the needs of society (currently as we discussed previously this means just forcefeeding children so they can be productive workers) society should support education. In other words, society is for the development of human beings. This seems logical, right?

A former KGB agent called Zinoviev wrote a book in the 1980s called ‘Homo sovietique’ or ‘Soviet Man’. (see http://www.zinoviev.ru/frz/index.html) Based on his experiences in high levels of government, he said that power corrupts people bit by bit until finally they are thinking and acting in a way which is psychotic. He meant this as literally a sort of mentally disturbed state in which the leaders are unable to think rationally. On occasion we have good leaders in our governments and in our societies, but all too often they are basing their actions on high levels of stress, and without any understanding of where we are heading, where we want to be going as a society, and what the nature of modern times is. In a democracy it seems to be even worse. Once you have voted for them they take this as carte blanche not to bother considering the needs or desires of people for another four years or whatever, and then only to exploit our lower life-states, our fears and hungers, for another of our votes. Our segregated and nationalistically based world at the moment seems almost upside down to me, serving the needs of a very few, and the wants of fewer still. Our children cannot be educated for this type of world without their becoming totally dysfunctional.

I have taken a step back this past year and thought, looking at myself as a person, wanting to be able to live as a whole person, what do I want my life to be like. I have this: I want to live as if I am living by my own set of values, with a feeling of harmony in my surroundings and a sense of peace because I am being true to myself.

When I teach in schools in the UK, the stress is indeed like Homo sovietique, everyone is in a highly psychotic state. I don’t want to be like this. I reject it, and try to speak to people in a respectful, calm and slow way. I stop and look them in the eye. Incredible as it seems, decisions are made quite literally ‘on the run’, headteachers have discussed complex arrangements and decisions for their school while running away, talking in broken staccato sentences. This is not the right way to access a situation, to make a wise choice, or to take stock of the other person’s talents and requirements. If they are running away from me, I stop talking. They come back, and always appreciate the extra care I make them take, because it saves them time in the long run. I know they are being crazy, because they achieve the opposite of what they want and need.

In school today (I am in Istanbul teaching English in a Turkish school) the very young children (8 years old) decided to take pity on us and teach us Turkish. We began to really have some genuine human exchanges. Our aim is to teach English language, communication skills, cultural differences and exchanges so that the children will grow into Euro-citizens for the new age Turkey optimistically awaits and is fighting for as part of the European Union. The local teachers expressed a lot of concern that the kids were getting us to speak Turkish, tho of course we only know a few words. Unlike the young people, we can only take in three or four words a day!!!! But the children are indeed responding in a person-to-person way, using excellent inter-personal skills and communicating effectively. This is precisely what we need to teach. Job well done. But it seems any sign of human interaction is viewed with suspicion nowadays.

There is a good definition of community on this site, and the most important thing to my mind is that the members of a community feel they are accepted as they are, and that they can contribute in their own way to the community. This is what I am seeking. To live according to my own values and to be accepted for what I truly am. This is a fight. In SGI even, it is a constant battle to remind others as well as myself that I am a Buddha. To me this means my little life is worth as much as everyone else’s. If I slow down, so that a headteacher has to look me in the eye and calm himself for a moment or two; if I explain to a parent that human interaction matters; that is my part and I have played it to the best of my ability. That’s fine.

Today we had a parent’s evening and I spoke with a Muslim mother about our children. My daughter is living with her boyfriend at 18 years old and I worry. In this area, it is almost unheard of for this to happen, but it is their stereotype of the decadent West. As mothers, I and this lady came together beyond whatever values because she was able to understand perfectly well my concern, and see that we are not any different in our feelings and our worries. We spoke about having a daughter, and the difference in our cultures was non-existent. Every human exchange is an opportunity for meaningful dialogue, and this is the goal of my entire life an everything I do. If I and others can live in this way, fulfilling their own kind of character and life choices, sharing honestly unashamedly and heart to heart with each other whatever our background, we are developing education as the aim of society. Our own depth of awareness and understanding is what determines how things are.

from Soka Educators International Network contribution June 2008

Tags: Buddhism, Human Rights, humanistic education, jill, Makiguchi, SGI

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SOKA EDUCATION - A HUMANISTIC EDUCATION FOR THE WORLD

Sunday, April 27th, 2008

Although many people consider themselves to be Soka Educators, there’s no qualification or obvious signifier which identifies an individual pedagogue as a Soka Educator. “Soka” means value creation, and the basic humanistic principle of Soka Education is that human beings always and necessarily have the potential to create value, and that fulfilling our potential to create value in our own way is what makes us happy. The difference in the Soka educator is that we believe in the intrinsic capacity of each child to be themselves better than anyone, and we respect them for who they are in themselves.

The idea of value-creating education was first formed by the Japanese educator Tsunesaburo Makiguchi (1871-1944) as a response to the trend in education at the time to train the children to be war-machines for the fatherland. Makiguchi had already written a (later) influential book “The Geography of Human Life”, showing the need for critical thinking and creativity to enable the individual to fully contribute to a free society. He had been strongly influenced by the American educator John Dewey whom he had seen speak in Tokyo, but the expansion of thought in Japan was seriously arrested by the increasing militarism which came to engulf all society and led to the terrible experience of war in China, and then the World War which culminated in the disaster of Hiroshima and Nagasaki. By this time Makiguchi had died in prison, where he had been taken for refusing to compromise on his pacifist beliefs, by now strengthened by his practice of Nichiren Buddhism.

His beliefs were continued by Josei Toda, also a teacher who had worked for many years alongside with Mr Makiguchi, had become a Buddhist with him, considered him to be his master in faith, and had gone to prison for also standing up against Japanese militarization of religion. Josie Toda went on after the war to reform the lay Buddhist organisation Soka Gakkai, extending its reach beyond only educational philosophy into all walks of life, and helping many people struggling to recover their lives in the devastation of post-war Japan. It was the current President of Soka Gakkai International, Daisaku ikeda, who has established the Soka Universities and encouraged the activities of educators within the Soka Gakkai.

So Soka education is broadly based on the Buddhist belief in the intrinsic value of and respect for all life and for each individual, and the Soka teacher bases his pedagogy on his Buddhist practice, challenging issues which arise by referring back to our Buddhist faith. There is no strict code of practice for the Soka educator, as the style of teaching will depend on the situation faced within the educational environment. The main thing is the unique importance of each individual child, and the refusal to make use of the child’s individuality for an external purpose, such as grades or the needs of employers. Each child is valuable in his or her own right.

Of course the Soka environment is notably happy and relaxed and the children have confidence and highly developed questioning and communication skills. The reputation of the highest achievers in the Soka Universities is beginning to serve as a testimonial to the success of this educational practice. However Soka educators are to be found all around the world, in the Makiguchi Project in Action in Sao Paulo, Brazil*, as well as in Malaysian kindergartens, applying effective solutions to areas with grave social and economic problems.

I first came across Makiguchi when I was training to be a teacher, and studied him in more depth as part of post-graduate research on classroom behaviour. The Soka method has comparisons in the systemic theory of education which is also having dramatic effects in problem classroom areas, and which is gaining respect in many circles at this time. Gregory Bateson (1904 -1980), who started the whole systemic theory, drew on the Buddhist ideas prevalent in Hawaii when he lived there. (G. Bateson “Steps to an Ecology of Mind” New York Chandler 1972; Molnar and Linquist, “Changing Problem Behaviour in Schools” Jossey Bass 1989). By applying his basic principles in the classroom, I was able to solve the problems of motivation, self-esteem and disruptive behaviour exhibited by my classes and lead them to begin to enjoy learning and start to think more as “global citizens”. but the reason I originally liked Makiguchi came when I read that when the poor children arrived from the frosty streets in the morning, Makiguchi had lit the stove and prepared hot soup for his pupils to eat as they dried their socks on the stove. The Soka Educator is first and foremost a caring human being and a fine example to his students.

Since 2005, Soka Educators worldwide have expressed their views and shared their findings on the international forum confernces which you can find through the link below or contact Stephanie at tansey@usa.net at the website http://www.soka.ed.jp/kyoiku/k0004.html or see the latest newsletter below.

Note 1. *

*Some background (Thank you to Kwabena Siaka from Earth Charter Communities Education Forum) I
‘The MIA effort in Brazil is widely supported by the communities they are involved in. Not because of any directed attempt by the members to spread the word, so to speak, but by the participants and administrators of the schools in which they have or are working with. Schools contact them to ask for the MIA project to come to their schools. This process happens almost exclusively through word of mouth. The MIA program was also helped by a timely government initiative to help develop a more humanistic mode of teaching. It was felt by the new government that the traditional way of teaching was too narrow and that teachers should be reoriented to teach to the whole child. Therefore the government has initiated a requirement for teacher professional development of 2 hours a month, with pay. Furthermore, parents, who were excluded from the process, to a large extent before ( by the educational system) were not seen as a part of the solution. The relationship between teachers and parents could be characterized as quite hostile. This is not the case in MIA schools, today. Parents in the MIA program are welcomed and in fact, are given the same treatment, when possible, as the teachers. Parents involvement is seen as crucial to the long term impact and sustainability of the program. Family involvement (an important community factor) is a key element in Makiguchi’s paradigm.

‘Classroom methods and process
The MIA approach is very subtle and very respectful. And at the same time very direct. During an art class session, for example, teachers are given an art project to work on individually. In one of the classes I visited, the project was to make a drawing, which they had to cut afterwards into a shape. Three to four assistance circulated around the class, encouraging and praising the participants (teachers) at various stages in the process. Parents were also welcomed to join the activity. Throughout the session (treatment) the lead moderator would quote something from the Buddhist perspective on life or teaching. There was no big lecture on teaching or anything of that sort. In fact, I was wondering when that would come. Instead, from time to time, the lead moderator would say something like this, “Every person is precious, each of us has a mission that only we can fulfill.” The content of these messages and the philosophical influences came from a variety of thinking such as Friere, Dewey, Jung, Ikeda, Toda, and Nichiren. The materials that the participants had at their disposal were kept to a minimum to encourage cooperation. The notion of interdependence was introduced in this way and a simple quote or comment was made to reinforce this point. No pressure or dictates were applied or given to the participants.

‘Community involvement of non members
The interaction with the schools and the community is essentially a dialogical process. What I mean by this is that a process of negotiations (dialogue) begins as soon as a school contacts the program. The MIA have found that it is better to have a liaison situated within the school context. This key person helps facilitate the introduction of the program into the school “community”. Which includes the family as well. This person can advise the program on local concerns and customs. That is not to say that there is no resistance to the change. One of the common questions is “are you trying to covert us to Buddhism.” This question is dealt with head on by introducing the organization of SGI and its principles, goals and activities through a short 15 minute video followed by a question and answer session with the school community. This kind of dialogue continues throughout the project, which is conducted in four phases over a two year period, each phase lasts six months.’

Note 2

SOKA EDUCATORS INTERNATIONAL NETWORK

Volume V, Issue 3

Seeking to Build a Community of Life through Humanistic EducationSGI-USA 2007 Culture Department Conference:Together with our Mentor – Launching a New Era of Humanism and VictoryReflections by Stephanie TanseyThe members of the SGI-USA Culture Department gathered together with other members of the Culture Department July 20-23, 2007 to renew our pledge to fulfill our mission to “jump in with the people, protect and fight for them.” The SGI-USA Culture Department consists of Academic, Education, Legal and Medical Arts. There is now a separate Arts Division.
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We understood again how vital it is to produce and become promising, capable and compassionate people equipped with faith and intellect for the development of our country, and towards the development of Buddhist humanism. The Culture Department can help us to help one another become courageous and wise people brimming with hope based on Nichiren Buddhism. We also recognized that we all need to study Buddhism more deeply and seriously than ever before and to become profoundly capable in our respective professions, so that we can become leaders in our fields. Masao Yokota, former director of the Culture Department and now president of the Boston Research Center, gave the keynote study lecture on how we as individuals can nurture a culture of Buddhist humanism around us. The development of Buddhist humanism will take courage, wisdom and patience he said. The meaning of culture is to cultivate a way of life without greed, anger or ignorance. So to create the culture of humanism based on Buddhism we have to develop our own capacity. How can we uncover our own capacity? By developing our compassion for others. This is the basis of Buddhist practice and so it is the basis of the Buddhist humanism we are developing.We have to become self-reliant and independent but at the same time connected in the depths of our lives. Mr. Yokota gave an example in biomimicry and showed how we can learn from nature. Scientists poured specially treated water on the bark of a tree that was robust and they discovered the water many trees away in a tree that needed it. In this way we can see the lifestate of bodhisattva that all life possesses he said. Humans are a very young and aggressive species but we will learn to be like this. We have many ethnic groups, cultures, ideas, but we are all common mortals and possess the lifestate of bodhisattva and so can develop a harmony among all the different groups. This harmony is the foundation of the just, sustainable and peaceful global civilization we are creating.We do not have to travel to be a great global citizen. We can have the same influence if we develop awareness in our local community that such a future is possible in this deep and anxious time. It is essential to have the courage to appreciate our differences and engage in open dialogue with an open mind. There is no need to manipulate dialogue, because then it is not dialogue. Creating the relationship that enables the other person to want to practice by his/her own initiative is real shakubuku and real dialogue. With you as the good friend, this person will learn to practice and study independently, discover his/her mission through the development of faith, and support and benefit from the spread of Buddhist humanism. In this way shakubuku can continue to be a joyful activity and deeply rewarding for everyone. It becomes as natural as waves in the ocean and you will naturally create the meaningful and right words to share with others. Mr.Yokota went on to explain that Sakyamuni never gave monthly lectures or sermons. No one sent out calendars about lecture dates! People were attracted to him because of the power of his enlightened compassion. He taught one to one and life-to-life. Let’s go back to the life of a Buddha. People are attracted to those who really practice. A healthy mentor disciple connection is only possible if the disciple is inspired to choose the mentor Mr. Yokota stressed. Nikko Shonin chose the Daishonin. Josei Toda chose Mr. Makiguchi. Daisaku Ikeda chose Mr. Toda. This is a deeply motivated and inspired act of choosing. All of us can develop this deep motivation and inspiration through a natural and correct practice. Then we can be the example for others as well. Mr. Yokota especially admires President Ikeda’s “go for broke” spirit – the spirit that “I am 32 years old” spirit. Never giving up. Never staying back. After one success he start the plans for the next. The foundation of faith lies in seeing the cause and effect in our lives. The cause comes from your voice, from your encouraging voice. From the deeper awareness of the value of cause in your intent. It is important that you create depth-of-life causes so you enjoy the right and powerful effects. This is how to become capable and a leader in your field.In this way Buddhist humanism will gradually develop, through our own skill at dialogue and the development of our personal integrity as a human being.

The SOKA EDUCATORS INTERNATIONAL NETWORK is a volunteer project created to inspire educators who are implementing Soka Education in different ways. The Newsletter’s new goal is to create a robust network of Soka educators to support the growing development of humanistic education. To be added to the mailing list or removed from it, or to receive back issues, please contact Stephanie Tansey at tansey@usa.net.

____________________________________________________________________________________


Tags: Buddhism, jill, SEIN, SGI, Soka education

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April 2008 SEIN Conference Bridgwater - Hand of History

Monday, April 14th, 2008

GO TO THE BOTTOM OF THE PAGE FOR THE LATEST ENTRY OR COMMENT Hand of History SEIN Conference Bridgwater Welcome to the home page of the SEIN Conference, taking place this week in Bridgwater, a small rural town in Somerset in the South West of England. We already know that people have joined us from around the world, Welcome. If you wish to translate this page, click on your flag at the top right.

Today the conference has begun with a three hour meeting with Robert Samuels, General Director for SGI-UK Buddhist group at Taplow Court, Buddhist National Centre in Maidenhead near London. I wasn’t there and will receive the report tonight or tomorrow when they all get here to Bridgwater. This evening at about 7 everyone will be here to do gongyo and eat Bob, Bulgarian spicy bean soup I’ve been experiencing lately. I expect we’ll have an impromptu meeting before heading for Chedzoy, a village on the outskirts of Bridgwater, where some of the educators will be staying in a small B&B. The following are primary and informal discussions about the suggested future of SEiN and some ideas we are having. Everything is of course flexible and subject to change as required by all members of SEIN.This page will continue reports as we go through the conference and everyone is welcome to participate by leaving comments or questions, and to contact me if they would like to take part. Thanks everyone.

I can feel the hand of history upon us………

Today is not a day for soundbites, but I can feel the hand of history upon us. Today is the first day of the Soka Educators International Network week-long seminar in Bridgwater, Somerset, UK. It is fitting that Bridgwater is a post-modern industrial town and a total non-entity, since Soka, or value-creating, education is for the liberation and happiness of all people, however ordinary, however unacademic, wherever they live, whatever resources they have access to. This week will determine how the educators in SEIN, currently members of Soka Gakkai International Buddhist Organisation, proceed to find ways to support the world’s students and children by applying the ideas and beliefs of the founder of Soka Education, Tsunesaburo Makiguchi. Soka Education, or Value-creation in education, isn’t originally a Buddhist ideology. The connection is that the educator Makiguchi first founded Soka Kyoiku Gakkai (Society for Value-creating Education), in Japan in 1930, and later himself became a Nichiren Buddhist, realising that his humanistic ideas are in fact Buddhistic and are more powerful coming from the Buddhist faith. My personal desire, or mission, is to enable all educators to benefit from Soka ideas, whether or not they be Buddhists, so that these wonderful humanistic methods which enable children to be happy at schol and to develop as they should naturally, can be to the benefit of all children in the world. These ideas are based on absolute respect for each individual child, and are the human right of every child. Today some of the founder members of SEIN are getting together to discuss a variety of issues relating to SEIN activities, sustainable education and systemic analysis. They are: Stephanie Tansey, founder of humanistic schools in China and Turkmenistan, trainer in dialogue skills, author of the Handbook on Dialogue skills and founder of Dialogue workshops in Israel; Constance Haig, technical writer for an aerospace corporation; Jill Rees author here, consultant and trainer for sustainable education and acting teacher; Elissa Lewis, specialist in Systemic Family Therapy and the work of Gregory Bateson; Martin Rees, computer and webpage designer and trainer in Information Technology. Others may appear during the week. Some of our discussions wil be about, SEIN Forum 6 which is to start shortly and will be in Portuguese; Systemic Ideology and how it relates to education; implementation of Soka education in the wider educational sphere; as well as more Buddhist-linked topics. We are a Buddhist group, followers of Mr Makiguchi our mentor and founder of Soka Education, his disciple Josei Toda, educator, and his disciple and current President of SGI Daisaku Ikeda. These discussions are based on our Buddhist practise and are a faith activity. They will assuredly lead out into the secular world, enabling many more humanistic activities to proceed. This is my wish for this week’s discussions, and an espression of my desire to fulfil my vow to the Buddha to enable all beings to become absolutely fulfilled and happy in their own lives. I will report on these discussions on this site under Buddhist Education during the week. Anyone who is interested and the other SEIN members are asked to please contribute to the discussion. The current blog is on at the following site: http://sein2008.blogspot.com/ DAY ONE Tuesday 15th April 2008 We had our first two meetings today, the Planning for SEIN and Website discussions. After that we trucked off to Costa Coffee - yes Bridgwater is so endowed - for a relaxing cappuccino. My view was that Americans would appreciate proper coffee but they said it was more like Italian stuff. Where is Starbucks when you need them? ey? ey? Below is a brief description of what went on in the meetings as I remember it and as applied to my notes. Please understand this may be amended and corrected, it is a first draft, but I feel it better to get it online asap. Planning for SEIN ALL DECISIONS AND IDEAS HERE ARE SUBJECT TO CHANGE SO PLEASE FEEL FREE TO PARTICIPATE AND BE THE CHANGE YOU WANT TO SEE. SEIN is a volunteer organisation, supporting Soka Education rather than an integral part of Soka Education. The word volunteer is in our mission statement. The planning meeting is about out intent, which is to form a just, sustainable and dialogical community. The aim is to make a 7 year plan starting from where we are. Rather than describe ourselves as a car, or some kind of unsustainable object, we like to think of our structure as being that of a tree, with ourselves being the lower branches, and aiming to raise capable people to take SEIN into the future. We must be planning for the next 1,000 years or 2,000 years, as Josei Toda advised. Josei Toda told the youth division of the time to nurture capable leaders, who should be encouraged to feel happy to work in line with SGI. Our aim is to become better Soka educators, to care for the individual. There are two aspects to SEIN, the intellectual and the applied/practical Soka education. We influence the SEIN community and the SEIN community influences us in turn. This led to raising the question, does the SEIN community support the individuals who come onto the site. In line with guidance received from senior leaders, we must always remember that Soka education, like Buddhism itself, must always be in a one-to-one relationship. Other senior guidance was that SEIN might develop as a kind of virtual Gakkai, with virtual districts. We are wary of the pitfalls of the pyramidal structure, and ascertained that we are talking about two kinds of support, faith and practical support, such as how to log on to the site and so on. It is important not to confuse the two, and we determined to chant about this and talk about it on Friday. Training must be based on the examples of the SGI, the three presidents, the master/disciple relationship and the Human Revolution. It was suggested that the Human Revolution might be a good subject for a future forum. Appreciative enquiry means finding out what each person wants to do and encourage them in that, working out how to fit that into SEIN. Our areas are: the Newsletter, the AGM, the Forum, the Blog and the Committee projects. The SEIN year goes like this: January Committee meets February Newsletter prep March Blog April Committee May Forum Planning June Forum and newsletter July Committee August Rest September Newsletter October AGM November Forum planning, conference planning December Forum, Newsletter The provisional timetable for SEIN goes like this: 2007 Exhibition, website 2008 Exhibition, Primer 2009 Improve Primer and website, eshibition 2010 Add Soka Education teachers online Institute for Research and Development 2011 Brazil Conference 2012 Soka training workshops in league with local Soka Education Divisions 2013 Makiguchi In Acton project Professional Development Training Meeting II Website planning Our programme needs more streamlined organisation, which is more transparent and which does not involve everything going through one person. Projects are Dialogue,Translation,Exhibition and Website. These all are done by the Committee. We all agreed that we need a unified website with links to our various activities, with potential for limitless growth. Constance and Rees are on this project. The areas to be included are: Forums Blog Exhibition Dialogue Library Glossary Newsletter Wednesday 14th April Meeting III Cardiff The influence of systems theory on Soka Education Present are Elissa, Jill, Stephanie, Constance, Kirsty. We drove to Cardiff with Rees, Bob and David in the morning, parked on the beautiful docks and walked round. Cadawallers has changed and is now expensive and not so good. ‘It used to be all old ladies sipping tea and eating lovely Welsh cakes,’ I said to Constance. ‘The trick is to find out where all the old ladies have gone now,’ she replied. The American contingent were delighted to be visiting Wales, didn’t fall for the joke about needing their passports, and were happy to pay for the cost of crossing the bridge. The sun shone on the Cardiff water, and the boat called out for us to take a trip. But no! Soka Education calls! Stephanie introduced the concept of SEIN as a support for people involved in education to fulfil the mission of the founder of Soka Gakkai, the educator Makiguchi, and welcomed Elissa as a systemic family therapist. We mentionned the close links between psychology and the family, and education and the classroom, and how in systemic theories all of the child’s social and physical environment plays a part in their education. Our endeavours must be collaborative as systems theory requires collaboration, one ‘expert’ can’t tell other people their own solution, but may be able to lead them to find it for themselves. The therapist trusts that the person themself has the resources to solve their own problems and cannot pre-guess what dirction that will take. As in education and sustainable development projects, therapy may involve the use of stories, or narrative. The aim of these is to release a person from their previous fxed way of thinking and allow this person to be different, to explore ways to go forward. Kirsty said when she takes children on trips, they are able to do this becasue of the changed environment, and it can be very powerful. The other aspect of systemic therapy is that te therapist considers themself to be part of this unit, rather tan a sort of ‘mechanic’ or an expert who is ‘fixing’ the unit. This is similar to the buddhist concept of ‘dependent origination‘. Elissa suggested some books to further our understanding of systems theory, Francisco Varela ‘The View from Within’ Materana speaks of ‘autoparesis’ our conciousness in a structured self-concious. When this conciousness is detached from its fixedness it is like what Bateson called ‘perturbation. A change in the environment causes a change in our conciousness, and this is what learning is, as the Internal structure seeks to adapt. It receives ‘news of difference’, an alternative narrative, in line with the structured conciousness. This challenges the idea of instructive intervention, because the ‘news’ must be balanced with the lifestate of the individual, or the tendency will be to fix down more. Bateson also speaks of the need to feel love, emotion, human warmth. Etienne Wenger - Communities of Practise. We learn in our various communities of practise, so we should create communities of practise that optimise learning. This is the Buddhist idea of ‘en’, relation, creating a community, in your role, which is different in each of your communities. The individual has different levels of participation in each of his or her communities. A community has necessary elements, and the community persists. Finally we spoke of the master/disciple relationship in education. Wenger speaks of apprenticeship, not in the same way as Buddhists, but this shows that the basic idea of Master/Disciple is not obsolete in the Western tradition. Meeting IV - Soka Educators Division Meeting at Jill’s Present were Stephanie, Bob, Constance, Jill, Evelyn, Harriet What is the purpose of education? This is the regular 6-monthly meeting of the Soka Education Divison for the South West of England. Being so far dispersed is a problem for us with regard to attendance. We determined to address this. In this meeting, Harriet has taken part in the SEIN Forums and was pleased to meet with other members of the Forum. The meeting started with the idea that, while economic wealth and living standards have risen, human happiness has remained stagnant. This ma be becasue people are feeling increasingly disconnected with nature, with others, with life itself. The feeling of interconnectedness with nature needs to be taught now, whereas in the past it was perhaps more integral to daily life. We discussed human rituals such as heralding rain, chasing the winter away. Schools and communities can embed their own rituals. Before public education, education was by means of metaphor through story-telling, and seeing themselves ar=s part of nature.We gave some examples of the use of storytelling. You can make profound relationships with people by activities interacting with nature, such as gardening and caring for animals. Life itself is a story, expeerience of nature as a child is culture ecology transference. This is what led to the Earth Charter. It is important to enable children to connect in a personal way with nature. Friday 16th April Meeting V Following guidance from Sensei which we have not yet sourced, and for which we have to thank Michel in Brazil, Education should have the same influence in government as the fourth power, along with the executive, legislative and judicial powers. Education should not be subservient to political influences, therefor the bodies which deal wihth education must be transnational. This is the way to educate for global citizenship. SEIN is the first step towards an international educative body. In the past education was used to raise soldiers and factory workers. This was the reason education was made public in the 19th centruy. although individuals have always been idealistic, the basic organisation of educational institutions has alwasy been nationalistic. As soon as there is a global influence on educational institutions, the original nationalism is erased. In this way education can become the fourth power of an international earth charter. We made a basic plan for the next SEIN Forum, which will focus on the original translator of the Lotus Sutra Kumarajiva, and education as the fourth power which can be ‘translated’ to all people. We also wish to help make awareness of Soka University USA to students who may wish to find a global humanitarian ethos for their studies. THIS ENDS THE APRIL 2008 SEIN CONFERENCE IN BRIDGWATER AND CARDIFF UK Please continue to make comments etc. Thank you.

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