• Buddhist Quotes

    “An important reason why fighting against evil in Buddhism is a part of our
    Buddhist practise is that if we fail to do so, we become accomplices to
    evil. In relation to this frightening reality, the Daishonin cites the Great
    Teacher Nan-yüeh, who says that those who turn a blind eye to evil will fall
    into hell along with those people who actually commit that evil (WND-1,
    747). ‘Failing to do good is the same as doing evil’–this is the undying
    credo of Tsunesaburo Makiguchi, the founding president of the Soka Gakkai.

    “Evil friends function to intensify others’ ignorance or darkness–that is,
    heighten the workings of the three poisons of greed, anger, and foolishness
    in their lives. That is the fearful nature of such negative influences.
    Allowing evil to go unchallenged, therefore, ultimately spells suffering and
    pain for many people. As long as Buddhism is a philosophy that teaches the
    inherent dignity of human life, it is crucial that its practitioners fight
    resolutely against those tendencies that promote disrespect for human life,
    discrimination, and the destruction of life.”
    — Daisaku Ikeda

Thinking about my baby it don’t matter if she’s black or white

My friend is trying to get here troublesome daughter into a new school. They just had an interview with the headmistress. The headmistress, stern behind her polished oak desk, glared over her spectacles and asked my friend,

‘Can you guarantee that your daughter will behave and will apply herself?’

I tried to imagine what it would be like to be this headmistress, with my friend’s daughter sitting in front of her. This beautiful, startlingly intelligent, cheeky, lively girl with her wicked sense of humour; would she apply herself? One thing I do know: she will certainly have been able to see through the headmistress’ attempts at the statutory requirement of equality and non-discrimination.

la Hilary Soso

Let me ask you a question: in front of you sit two girls, one white and one black. Which one do you think will get further in life? Which one will have the better job, will make more money? The headmistress would certainly not rate the chances of this black girl from the ghetto very highly. Would any of the African immigrant parents of the young and troubled youth living in European cities think any differently?

Clearly racial prejudice and discrimination are rampant in this country, not to mention the various social obstacles which face young girls in these poor areas.  The chances for a black person to get on in society or in a career are much more difficult than a white person, and they are difficult enough even for privileged white youth. Everyone in this part of Europe has a high standard of education; everyone has difficulty finding suitable challenging work. Girls from ethnic minorities, of course, face a double challenge.

But let me pose a slightly different question: which girl will do better in school? If I were asked this, I would lie:  I would say both had an equal chance if they were equally gifted and worked hard. I know the truth though, though I am ashamed almost to admit it. The fact is that the white student stands a much better chance of success than the black one.

Only 18% of black students in the Birmingham area get 5 or more GCSEs compared to 36% of white students in the same area. Africans fare slightly better than West Indians, probably because of the class differences.

‘African students often experience relationships with teachers which are characterised by relatively high levels of control and criticism. Teachers often hold negative and patronising stereotypes’, says a recent study by the Runnymede Trust*.  Expectations of black students are uniformly low, and teachers’ expectations are usually fulfilled. In the UK, results among Indian and other Asian groups are improving when compared to white students, but African and Caribbean students are falling even further behind. In France, it is not permitted to note a person’s ethnic background, so no are statistics available.

In school, there is little appreciation of the different lifestyles some students experience outside school. My friend’s daughter goes outside her social-housing flat to face gangs of drug dealers, young men who believe rape is a normal part of the male culture, little kids who think that ‘playing’ means hitting each other. The parents come from villages and poor areas in African countries, and are overwhelmed. They don’t know how to use the system, they don’t know how to access privilege. They let their children play outside, not realising that here in Europe we don’t watch out for each other. They can’t imagine that a ten-year-old kid here is seen as a potential customer for the dealer of hard drugs. They are afraid of the police, who they experience as racist and indifferent.

The parents work hard and long hours, they can’t spend time driving their kids to and from school; they haven’t got the spare money to take them to clubs, to give them opportunities. My friend’s daughter learned long ago to hit out before she is taken for a victim. When she is not at school, she looks after her little brother. She understands that to keep him safe around here, she has to have hard fists.

She could do with a rich white dad to drive her to horse riding at the weekend, to buy her books and My Little Pony, to ply her with large ice-creams with Chantilly cream on top, to spoil her rotten because he loves her so much. Why did she end up with the alcoholic step-father who beats her? She needs a little desk in her room and a Mum to remind her to do her homework, instead of a Mum who comes in exhausted from work needing help with the cooking. She needs a lamp, and a computer.

She needs to invite her friends round for sleepovers, but their parents won’t let their precious progeny step foot in the black quarter. She needs a world where stolen cars never smash into the steps at the bottom of her apartment block, and where the police aren’t too scared to venture without riot gear.

When she is dying to go to university, she needs money for books, encouragement and to be driven to the examinations and the oral interviews. Maybe she could use some of the extra tuition her white classmate is getting, paid for by the aforementioned Dad. She needs to feel proud of herself and of her family, she needs to be invited to contribute instead of being told that ‘her sort’ aren’t welcome here. What does it mean to her, born and raised here, to be told to ‘go home’ to Cap Vert; she doesn’t really even know where it is!

She looks at the irate headmistress, smiles and gives a sarcastic snort. She’s not short on words, she just can’t find the right ones, but the headmistress understands the message. Will she apply herself? No, she will shout and cry, she will protest, she will scream, she will fight.

One day, though, some of these black girls will get through. They will become lawyers, teachers, doctors. They will use the law to protect their own children. The Dad will drive his little girl to dance class. They will change the world. They will make people equal, one by one.

*http://www.runnymedetrust.org/uploads/publications/pdfs/blackAndEthnic.pdf

Words 1,054

© Jill Rees

30 June 2009

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A greener land

greenland inuit mum and babe

Kalaallisut is the new official language, have you heard of it? I wonder how many Nigerians have learned it at school? It is a very old language, perhaps one of the oldest on the earth, and it is spoken by the Inuit people, who have just been accorded an autonomous government by the occupying European power Denmark. The Ataqatigiit party are now officially running Greenland.

Why anyone would want to occupy Greenland in the first place is anybody’s guess. It is a huge island, the world’s largest, off the coast of Canada, and has always been covered in ice. Compared to its counterpoint, Iceland, however, Greenland is relatively green.

greenland eric the red

Erik the Red sailed there in his Viking long boat in the year 982 AD, having been banned from his home in Iceland for extremely violent crimes (he killed his brother) for three years. You might think three years is a light sentence for fratricide, but in those days men didn’t live for so long and three years was a significant segment of one’s lifespan, especially considering the dangers of being banished, sailing alone around the dangerously frozen seas of the north. How delighted and relieved Erik must have been to finally see the green coves that led to pastures where Icelanders later brought their horses, sheep and cattle.

When Erik returned to Iceland after his exile, he exaggerated a little to invite people to join him in this new land, saying how green and luxuriant it is. Little did he know that, over the next few centuries, the world’s climate would freeze over and render his utopia even colder and whiter with ice and snow than Iceland had ever been. The Mini Ice Age in the 1600s finally saw off the last of the Icelanders, who, in the increasingly freezing conditions, found it impossible to maintain their agricultural lifestyle. The very soil which had attracted Erik’s Icelanders had gradually sifted away from their over-use of grazing and tree-cutting, another colonialist tendency familiar to many African regions, where northerners gobble up natural resources without a thought to the area’s sustainability. In a way, these northern imperialists are the real nomads of our planet: they aren’t able to stay very long in one place because their lifestyle inevitably destroys it. Soon, over-grazing or climate change rendered Greenland one of the most inhospitable places to live.

greenland

Why then, did Denmark maintain its control of this impoverished island in the 1530s? Well if someone asked any Nigerian, ‘Why did Britain want to rule over Nigeria in the first place?’ they would easily be able to reply, ‘For the oil.’  Readers will already be thinking therefore ‘Hmm-hm, diamonds obviously.’ Yes indeed, the native Eskimo, or Inuit, people were stunned to learn that, apart from their own treasure – the rich stream of fish in the waters surrounding the island – the Danes who arrived in 1721 were more interested in the materials under the soil than on top of it: gold, rubies, lead and zinc, uranium, aluminium, nickel, platinum, tungsten, titanium, and copper. Greenland has become an important strategic point in the industrialised world’s increasing greed for the earth’s finite resources.

greenland is green

So it is even more extraordinary that Denmark has acquiesced to the request of the native Inuit people of Greenland and left the island in peace. True, Denmark still officially rules the huge white island, but the natives are now so deplete of resources following centuries of occupation that they need Danish subsidies to survive. Local people are the victims of all modern societies’ ills, without being the beneficiaries of modern wealth. From drug addiction and alcoholism to AIDS, these deprived communities find themselves ruptured from their original cultures, unable to live their tradition lifestyles using their original skills for living in this inhospitable climate, yet without hope of industries to provide unemployment. Denmark is leaving behind a problem it no longer wants to be pre-occupied with.

Back here in France, at the market today, a Cameroon man selling traditional statues began telling me about his family history,

‘It’s a long history,’ he said, ‘Going back more than 600 years.’ Like all African people, his culture stems from long ago. Unlike most people however, his family has continued to pass down his culture, perhaps hoping that one day it will blossom anew. What is important to us is that these ancients cultures which were suppressed by the northern industrialisers have already proved themselves to be sustainable, and therefore vital to the more technological societies, who are at risk of collapse in the next 20 years or so precisely because they are unable to continue using resources which are running out.

greenland Inuits

Only two things are preventing a major communication of knowledge which would solve the problems of all the peoples of earth: firstly, those cultures which have been occupied and suppressed no longer know their own history and cultures and secondly, the northern countries are too arrogant and racist to listen anyway, preferring to defend the culture-free silence they live in by dropping bombs on ancient cities like Baghdad. Let’s face it, if there had been mutual respect between cultures, none of this trouble would have happened in the first place.  We would already be living in sustainable harmony together.

Although I am usually pessimistic about old civilisations being able to restore their former glories, I have personally witnessed the example of Wales in the UK, which has brought back its language and Celtic traditions over the past two generations and turned itself into a fully functional and enriching state, respected by all, even London.  In Western Sahara and the south of Morocco also, the Berber culture is beginning the long struggle for recognition, and the grandmothers of the indigenous peoples have been quietly preserving the old crafts and stories, confident of their future fruition. Like old seeds from wild flowers and traditional grains, death by modernity is being resisted all over the planet.  The Inuit of Greenland now have the opportunity to make a comeback, and all of us perhaps can play a small part in keeping some little flame of hope alive. Greenland is a sign of what is perhaps to come for all oppressed peoples, when the invaders overstep themselves and finally retreat from our lands.

1054 words

© Jill Rees

23 June 2009

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Crime and punishment

Crime used to be so bad in London that the citizens pooled their money to pay for a group of young men to patrol the streets and protect them from each other. The man who was chosen to run this first police force was called Mr Peel, so they were called ‘Peelers’.  Although this was only a little over a hundred years ago, every country in the world now thinks it necessary to have police to control the excesses of the public. Usually the police don’t decide who is sentenced or what penalty they should have, or even what constitutes crime and what doesn’t, but still the police have a great influence over what is acceptable and what is not. In Wales, they will just send a rowdy youngster packing with a slap on the head; in Tunisia the same behaviour will involve three months of prison; in France huge amounts of time-consuming paperwork, with three copies of each form. There is great variety over the world as to what the police are permitted to do to the citizens they are supposed to protect.

In Turkey, an individual, with the backing of someone with money (perhaps from a state which opposes Turkey’s entry into the EU, who knows?) is trying to sue the police for beating him up. The police claim that the youth attacked them, putting one of the officers onto the floor before being apprehended. This seems plausible, until you realise the defendant is a Kurd, the ethnic group from south east Turkey who are the victims of much racial hatred, and army suppression in their own region. The Turkish Kurds are lobbying for a homeland, but there are fears that they will link up with Kurdish groups across the border in Iraq, and form a terrorist network. ‘Kurds are frequently attacked by police officers in racially motivated violence,’ the young man’s representative claims.

At the entrance to towns in Morocco, on the great roads south into sub-Saharan Africa, the police stop everyone, ostensibly to check their papers. The original reason for this was to protect the towns from the frequent raids by bandits who lived in the desert and were untraceable by morning. Without papers, you can no longer enter the towns, to buy or sell wares for example. This has of course had a damaging impact on the traditional nomadic peoples of that area who need to get water and other supplies in the towns, but who don’t have any obvious nationality, never mind passports.

It is difficult to establish nationality among nomadic desert peoples. If you tried to draw a line across the dunes, the wind would simply blow the dunes constantly into new shapes and the border would be lost! True, the colonials managed to invent a number of frontiers across Africa, no matter what the terrain, ignoring the tribes who lived there; but they could only achieve this by drawing it on paper maps back in London. Since the nomads read the stars for directions and not European maps, it is difficult for them to grasp exactly where the border is. In Europe it is a bit more obvious, as there is usually a river or a mountain or a sea where the border is.

The main purpose for these guards at the outskirts of the towns now seems to be to hassle drivers until an agreed sum (or ‘fine’) is determined. Money in hand, the police will let you through. At real official borders, it is usual to give little presents to the officers, and experienced travellers will take gifts with them: tee-shirts, books, old fridges, motors no longer in use. I tried beads once, but the customs officials recognised the irony and demanded a pack of my Spanish cigarettes. Bizarrely, throughout Africa claiming to have no money whatsoever alleviates the need for a fine, whereas in Europe having no money would be a cause for an arrest. Sometimes at main borders, such as the Morocco/Spain port of Tangiers, or Bamako airport, they will keep you there until you pay up, or until your plane is just about to take off. At the very last minute, when your entire body is covered in nervous sweat, they will let you go through.

In Abuja I drove carelessly into the President’s residence, not realising it was not an ordinary road. I was wondering why it was so clear of traffic! As I started to pass under the great arch, I realised, and drove back quickly, but a policeman had spotted me. Again, in Europe such an infraction would be cause no doubt for a terrorism charge, but this man just wanted 14,000 naira. I didn’t have any money, but offered to call my Embassy to get some brought out to me. This led to my immediate release.

In Abuja they often stop cars at roundabouts to try to get a bit of extra cash, and I was often asked by my friends to put my white face visibly in the window so they would see a white person was in the car and worry that it might be someone connected to the Embassy and let us pass. This always worked. It seems ironic that in Europe, black drivers tend to get stopped and harassed by the police; and in Africa this is also the case. If you want to avoid trouble, generally it is better to have pale skin, although I realise this can be difficult to change once you are born with it!

What’s frightening in Europe and America is that once you are in the system, there is no way out except to go through the due process of law. Even if you are innocent, by the time it comes to trial, you will have probably lost your job and your wife and your children will be ashamed of you. In Africa, at least ultimately with a little patience, some money and the phone numbers of a couple of friends in high places, you can get out of trouble. That, at least, is reassuring.

© Jill Rees

1023 words

12 June 2009

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War, Peace and Sunday Morning

sugar bowl

sugar bowl

As the sun rises over the twinkling town to the sound of church bells on this sleepy Sunday, I cannot help but feel gratitude yet again for our peaceful Europe. Yesterday, I ate lunch at a table with friends in the midday sunshine, deliberately ignoring the crowds on the nearby Normandy beaches who, with the usual assortment of statesmen, the much-loved Barack Obama, the despised President Sarkosi of France, the clumsily noble Prince Charles, celebrating again the beginning of the end of our last Western European war, the D-Day landings. Democracy means we can ignore such things.

Sixty-five years ago, on these beaches which have such invocative names for us – Omaha, Utah, Gold – the Allied Armies had leapt with their guns from the landing craft and made a run across the beaches, dodging the German embankments. Film taken at the time shows the young men falling back into the blood-red sea time after time, and the landing craft sending yet more into the inevitable slaughter. Yet the few who made the cliffs were able to write off enough of the German occupying forces to take a hold on the mainland of Europe, and reinforcements were then able to slowly make inroads into France and across to Germany, finally marching into Berlin in triumph as Hitler killed himself in a bunker just outside the city, unable to face his defeat.

There had been a bit of a dispute in the run up to this year’s celebrations, as the French President ‘forgot’ to invite the UK Head of State. The inevitable outcry ensued. The French thought their President was returning a so-called slight to Her Majesty, who apparently had, when asked what she thought of the French Head of State, replied: ‘His wife is charming’, a comment which was taken to imply that he himself was not so well regarded. It is most undiplomatic to suggest to a Frenchman that he is not charming. The English felt aggrieved that once again they had to put up with this irrational French belief that the Americans had saved them from the Nazis, when it was clearly the British who had stood up to Hitler.  The D-Day landings were Churchill’s idea in the first place. I imagine Obama scratched his head and wondered once more when he would be able to ‘erase’ the lines of tribe. Not any time soon, I suspect. And yet we have peace, and even the Germans themselves are invited now, and war is inconceivable in this part of the world.

In the recent elections for the European Parliament, my friend used her newly-developed method of voting. She put a cat biscuit on each of the candidates’ photos, having eliminated the right wing parties of course, and let her cat loose. Whichever biscuit the cat ate first, she would vote for. We are so secure in our peace that we can play games with it.

‘War is a terrible thing, Jill,’ said my Yoruba friend, ‘It turns human beings into animals.’

We were drinking tea on the grass beside Jabi Lake with a charming couple who had recently moved to Abuja. He is an Ibo, and she is from the Hausa people, and we were talking about war, because we felt so strongly at peace together. Hannah laid out the little tea set, a flask of hot water and a beautifully decorated sugar bowl which was one of the family treasures she had brought with her from the north when she married. Families and couples were walking slowly along the paths in the park, looking out at the dark water and chatting happily, as the Grebes plopped into the lake with their wee-wee-wee song and the egrets stood by in a one-legged guard. I couldn’t stop staring at the sugar bowl.

For me this sugar bowl seemed to be the epitome of peace. The delicate hands of the woman who placed it carefully on the picnic cloth seemed to express gratitude and love to her parents, her ancestors, her people, who had left to her such a beautiful thing. Joy shone in her eyes as she passed it round so that her loved ones and friends could know it as a bringer of gifts, offered almost shyly to her husband first, because she loved him most. In peace, things are not ruined and destroyed; they are not smashed and lost. In peace, there is continuity. Our cultures, our identities, defend us instead of putting us in the firing line of some other, equally precious, culture. The lines of tribe become deeply etched, appreciated, eagerly awaited, adored – a surprise, like the sugar bowl, something different, variety. I told Hannah how lovely her bowl was; she smiled with pleasure and perhaps a little pride.

The huge red pillow of African sun then began to blend with the horizon of the Abujan skyline, the familiar hum of mosquitoes chased us back into the house, and the moment was gone. As we turned to go, the men, who had both experienced war, glanced back, I thought for one last look at peace, and maybe for a prayer, that we would see it again. It is hard to guard our country from war. We have to challenge every little seed of hatred we try to sow in each other’s minds. Whereas wars always end eventually when everything is spent and used, peace has to be built where things are still OK, where we are already in construction. It requires focus and dedication. Maybe it requires love: love of peace, love of our fellow citizens, our fellow humans, maybe even love of delicate elements from our homes, like a sugar bowl.

959 Words

© Jill Rees

09 June 2009

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Child violence

police videos 'unwatchable'

police videos 'unwatchable'

Claire, a teacher in a secondary school, was attacked recently by a twelve year old female pupil in her class. She was left unhurt, but very shocked. She is not alone: in the UK being physically assaulted or threatened is part of being a teacher. What shocked her more, however, was the response of the parents.

‘Is that all?’ they said.

‘Apparently’, said Claire, ‘parents no longer find this sort of thing unacceptable.’ Indeed, violence from parents is one of the fears teachers have, and are often reluctant to report a pupil’s poor behaviour for fear of parental reprisals.

It is hard to judge whether youth in Europe is getting more violent as the majority of people here are old. Perhaps we’re just less tolerant of the exuberance of youth. Nevertheless, there are distinct manners of behaviour that young people find normal and that we never witnessed in our youth. Some of these are:

1.    Shouting in the street

2.    Staying up late into the night playing on computer

3.    Keeping secret who one knows and where one goes

4.    Answering teachers back with extreme verbal abuse

5.    Thinking you know everything and refusing to listen to new information

6.    Belief that one will automatically be a film star or famous footballer when one grows up

7.    Obliviousness to the way adults behave because of disinterest

8.    Disinterest in the rest of the world or in finding things out

9.    Fear of exploring one’s area, fear of doing anything new

10.  Inability to create interesting naughtiness, just being loutish instead

11.  Hitting and shouting at parents, teachers and other adults

12.  Demanding money then throwing it away on nonsensical artefacts immediately

13.  Gang violence and aggression towards small children

14.  Verbal aggression towards one’s mother and other women

15.  Drunkenness and drug-taking at a very young age

16.  Tribalism and racial hatred

Well maybe we did some of this, but definitely not the violence.

It is widely held that this kind of behaviour is because modern parents are too liberal and fail to punish their children. This view is really a rally for corporal punishment. Yet it is not true that children are being hit less: violence against children and young people is higher than ever. The United Nations report on violence against children worldwide, conducted in 2002, shows that children are being attacked all over the world. Violence against children, says the report, cuts across culture, class, income and ethnic origin. The rich American child is as much at risk as a poor Indian child. Across the world, children are being used as punching bags to ease adult frustrations. In

children are hit every day

the UK, a study at Cardiff University showed that the number of under-10s who were hurt more than doubled in 2007 compared to the previous year, from 3,805 to 8,067. These figures are from reported and serious injuries. Children are being hit without reported injury every day of the year.

Children are increasingly witnessing violence in the home. It is thought that between 240,000 and 963,000 children in the UK have witnessed violence against the person looking after them. Step parents, violence against women and domestic violence are the main cause. In some countries, 69% of women report being attacked by a close male relative in the home.

child-covers-eyes1

Children are very impressionable, and take the violence they witness into their playgrounds and school rooms. In the UK last year, police were called into schools for 7,000 violent incidents.  29% of teachers in a report made by the ATL teaching union say they have faced physical aggression from a pupil. A school in Cambridgeshire is even employing its own police officers to help combat violence. 30% of school children in the USA claim to have been victims of bullying. 56% of teachers in England and Wales said that they have considered leaving the profession because of their experience of difficult behaviour and violence in school. Disruption of lessons is a daily occurrence, with 95% of teachers who believe lessons have been disrupted by bad behaviour in class.

Although conservative critics recommend ‘bringing back the cane’ and stricter discipline for very badly behaved children, children who witness violence are the ones most likely to also be the perpetrators in their turn. Violence, it seems, begets violence. Children who are brought up in sensitive households where each individual is respected and where problems are solved by dialogue, find violence incomprehensible. Richard Rhodes, the author of the Pulitzer prize winning ‘The Making of the Atomic Bomb,’ believes that certain children who have been exposed to violent behaviour learn to use it as a threat in their own defence.  Some then move to actively use violence or the threat of violence to control others and to get what they want.

Violence witnessed as a child leads to violent behaviour in adulthood

Violence witnessed as a child leads to violent behaviour in adulthood

To me, this violent kind of person is almost acting in an animalistic way, though animals generally don’t act with random violence to their own species in the way humans so often do. Peaceful people who are able to find solutions by verbal communication and gentleness, seem to be archetypal human beings. We are social creatures, we humans, who owe our survival indeed to our ability to work together. Of all the animals, we have the least natural defences. We lack strong teeth, jaws and claws, relying instead on teamwork to hunt and to defend ourselves in the wild. In primitive societies, humans used to share the various resources from hunting and gathering of grains and fruits. It takes entire communities to raise our young successfully. If we lose this ability to work together, we will die out.

The good news is that even parents who themselves were brought up in violent households can change this tendency, and, by determined efforts and self-control, can have children who do not witness violence. A child brought up in a loving open family generally has more self-esteem and is more able to make relationships, to communicate, and to find their own way in life. Support, encouragement, praise and non-violence are the proven formulae for raising confident adults. These are the people who, as adults, will be able to find peaceful solutions to the problems facing human communities today.

1,033 words

Jill Rees

3rd June 2009

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Life in Europe

malta-boatThe Mediterranean Sea that separates Africa from Europe is decorated with white flurries which top the waves. Are they the crests of the wind-swept waters, waving in pale contrast with the green algae and the strange coral? Or are they the long white bones of Africa, the great migration of the drowned?

Three hundred people died after their boat sank trying to cross the Mediterranean in the last week of March this year. That is a lot in one go. In a normal year, 600 people die this way. Crowded into small boats, young people find their way over many months to the north coast of Africa, where they find crooked boat-owners willing to sell them a place on their fishing boat at a huge price. The boats are often not sea-worthy, fishing vessels which have been discarded by the fishermen as being unsafe, and they become heavy with their human cargo.

There was a time the northern countries had to kidnap Africans to put them on their merchant ships for slavery, now the Africans will risk their lives to work for Europeans. As they get on the boats, the hopeful young workers are aware of the danger. Having escaped the police who block their way all through Libya and Algeria, having often walked across the hot sands of the northern Sahara, living from hand to mouth, perhaps for several years, they do not care how dangerous it is.

‘When you have seen your children die of hunger, seen such things, you will face death in this sea. You will face any death to give the hope of a better life to your children.’ Explains Buziba, who has his made his way from Gulu in Uganda.  Another man tells of his boat, crammed full of hopeful Africans, men, women, children, all huddled together on their furtive vessel, being spotted and chased by the coast guard police who patrol these waters. One of the older men suddenly grabbed a baby from a woman’s arms and threw it overboard, in the hope that the police would be obliged to stop and rescue the baby, and they would be able to escape.

Ahmed is back in Algeria, living in a little village on the shore, waiting to try again.

‘We put all our money together,’ he explains, ‘and bought a boat. After 6 hours at sea, we don’t know where, desperate to cross that cold water, the engine stopped. We were stranded, waiting to die of hunger, of thirst before that, of the sea. A trawler passed by. We called out: “Help! Help!”, but it ignored us. It passed by. We started to row back to the African coast. A strong wind struck up, and started to blow us back in the direction of Africa. It was the souls of our ancestors who saved us, who pulled us back home. God saved us that day.’

Many are not saved. Ahmed is waiting, doing some work, saving up his money. One day, he will buy another boat. He will try again. One day probably, he too will lose his way, his ancestors will have to admit defeat, and his young head will go down beneath the waters, to join so many who have gone before him.

boat-capsized-immigrants

What hope is so strong that it can vanquish fear in this way? They want to arrive in Europe. Here, the governments are determined to reject immigrants and those without papers. The coast guard will catch the little boats which do not capsize; they will send everyone back. Police will put fugitives in prison, then deport them back to their own country. They will not be able to work, but will have to beg. They will have to hide, and won’t be able to find anywhere to live. They will be treated like inferior humans by the local people. They will encounter poor conditions, the violence of the suburbs, racism, alienation, solitude. Their families will not be allowed over to visit them. They do not have a realistic view of Europe. What do they expect? What do they think Europe is like? In Italy, the law has been changed to enable ordinary people to make a citizens’ arrest and take suspected illegal immigrants to the police station for deportation. Vigilantism is now accepted there, and in Rome, a Fascist mayor has been elected on a campaign ticket which was based on opposing immigration.

For all the facts, the boys risking their lives believe nonetheless that Europe is a sort of Promised Land, even though everyone knows the real Promised Land is in Africa.

‘We see what Europe is like on the TV programmes,’ says Ahmed, cheerfully, ever-hopeful for his future. ‘We can see that it is in colour. Here, life is not in colour. It’s in black and white.’

‘Do you think life is really like you see on TV?’

‘Yes. Our friends phone us from Italy and say to us, “Life here is in colour!”‘

Ahmed I want to tell you something. In Europe people are poor, they struggle, they are ill, they worry about their family, they work, they lose their job, they try to pay for some education.

I want to tell you Ahmed: stay with your family, work things out where you are, make your own country into a better place, inject some colour into it. For everyday things, Ahmed, there is something you should know about Europe. Life here is in black and white too. What you see on TV is Hollywood, Ahmed. Think twice. Don’t get onto that boat; don’t let your bones be washed up on the shores of Europe, don’t let your white bones become the salt that we sprinkle on our food.

963 words

Jill Rees

26 May 2009

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One of the Good Guys

clive-jamesI always thought that the Australian journalist and broadcaster Clive James was one of the good guys. He seemed to be quite a liberal, self-critical, self-deprecating and therefore, so I believed, self-aware man. I assumed that he would be on the side of the native people of his home country Australia for example, the Aborigines, who, like most peoples of the world, have suffered at the hands of the colonials. Last week he gave his views on BBC Radio 4 about the current expenses scandal in the British House of Commons. Towards the end of his broadcast he of course brought up the sorry state of some African Governments, meaning, I must assume, Nigeria. As I have said before in this column, Nigeria’s reputation abroad is mainly for corruption, rather than all the good things.

‘The fact that we are so shocked about what is happening in Parliament,’ Clive James postulated, ‘is why our democracy is superior to that of African countries, where people just accept political corruption as an inevitable part of life, and are resigned to it.’

I was living in Abuja at the time of the scandal concerning the Speaker in 2007, and everyone I knew was extremely shocked and upset about it, and not at all complacent.  A young student at Jos University told me he felt very angry when northerners assume Nigerians feel differently.

‘We feel just the same,’ he said, ‘It’s just that we can’t do anything about it.’ What is it that makes people in the more technologically developed countries think that those south of where they live think and feel in a categorically different way?

The gauchos, those cowboys who look after the cattle ranches in South America, have a word for animals which develop a mental illness which leaves them unable to recognise their own species: ‘loco‘. It means crazy. Normally animals don’t attack each other if they can help it, especially among the same species. Occasionally a dog or wolf however will suddenly begin to attack others of its own kind. There is no alternative but to shoot it. They don’t know why this happens, but the consensus is precisely this: the animal in question starts to think that members of its own species are strange and ‘other’. It seems an odd thing to say but I do sometimes wonder whether the white mafrican-internetan has gone loco.

Readers of this column are used to stories of northerners’ failure to grasp simple ideas, and often send their own tales to the email address below. You might say we have a kind of club, where we share stories. I don’t need to remind you of the gentleman in the USA who asked an African in an internet chat room if they had computers in Africa. Whatwas he thinking? And did the African youth have to reply that he was communicating by telepathy, thus confusing the westerner even further?   For not only do we think Africans are superstitious, we also believe they have magic powers.

In the UK no-one has broken any laws it seems. What has been happening is that Members of Parliament, whose salaries are quite low by UK standards, have been claiming for a lot of perks and extras under the existing system. They are allowed to have two houses: one in London to be near their place of work, and one in their constituency. One house must be nominated as their principal residence, and therefore non-taxable, and the other as their secondary residence. MPs have habitually been nominating one house as their principal residence for tax purposes, and the other as their main house for expenses. This has permitted them to modernise older houses and sell them at a great profit.

They have claimed for top of the range media centres and all the comforts Nigerians like to have as standards in their homes: luxurious fabrics, maxi beds, huge American ice-boxes and so on. They have bought new kitchens with the best appliances, changed their furnishings, built extensions, the lists seem endless. Public money has been used for purchasing wild salmon from the purest Scottish rivers, French classic wines, limitless biscuits and shortcake for tea time.

‘Snickers bars!’ my daughter erupted, ‘They’ve been buying Snickers bars.’ It seems just about everything has been paid for by the tax-payer. Any sheen which still remained on the reputations of politicians has now been eroded once and for all.

Until a few years ago, the British people had an unnerving loyalty to their superiors, especially the Royal Family, to the extent that they were treated as above the law, and perhaps in Africa generally too much respect is given to those in power, to chiefs, to the wealthy, to older men. There isn’t really a populist movement in Nigeria, as there has been since the 1960s in the UK. But populist and youth movements need high employment to really have the space to work. In the UK in the 60s and indeed today, a person can walk out of one job straight into another. This gives people a great confidence to speak out. In the 1980s, when there were at least 4 million unemployed, there was a lot more government oppression, which the Thatcher government used to destroy the miners and the trade unions.

Today, we are again seeing some demonstrations on the streets of London, against just about everything. Recent demonstrations have been against the action in Gaza, poverty, globalisation at the G20, capitalism and the Tamil. These new protests speak out against the tendency for the powerful countries to look after their own, even in the northern rich countries themselves, where poverty and deprivation still occur. The rebellion is against the fact of authority in general, against the idea of the few having control over the lives of the many, even if those few are ostensibly elected. ‘No More Heroes Any More’, a famous punk-rock song went, and indeed everyone is called to account now. No-one is immune to public wrath.

marlon-brando

This reminds us of Marlon Brando. Actually most everything reminds me of Marlon Brando.  I adore him. In the film The Wild One in 1954 Brando played Johnny, a member of the Black Rebels motorbike gang. When asked what he was rebelling against, Johnny said those legendary words:

Whatta ya got?’

You can’t talk to people like that if you’re likely to be put out of your job for it.

You can think it though.

1,090 Words

© Jill Rees

18 May 2009

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Life’s too precious

‘Life’s too precious!’

These are the words that Angela Stratford said to a man about to jump off the Clifton Suspension Bridge in Bristol, England. She was driving across the bridge one day in 1993 when she saw a man she later found out was called Ken Poursain climb over the edge of the bridge. As if by instinct, she knocked the handbrake of her car into neutral. While the car was slowing down, she unbuckled her seat belt and leapt out, starting to run towards the man. As she ran, she called out those words that saved him: ‘Life’s too precious’. Those words stunned him enough to make him hesitate just long enough for Angela to reach the edge of the bridge, reach over and grab his arm.

‘Let go, let go!’ he cried, ‘I want to kill myself.’

‘No,’ Angela told him firmly, ‘Life is too precious.’

It took her four hours to convince him to step back onto the bridge. An ambulance drove him to hospital, and she followed in her car. She visited him every day, and became his friend, continuing to see him after he returned home. Later, in a radio interview, engineer Ken Poursain expressed awe at her compassion.

‘The fact that somebody could care that much about another human being,’ he said, ‘Made me want to live again.’

What struck me when I heard this story on the radio, was the actual words she used. Had she just said, ‘Stop’ or ‘Don’t do it’ or something like that, he would no doubt have just gone ahead, perhaps jumped more quickly in case she prevent him. To be in such a state that suicide is an option, someone must be feeling that there is no hope. ‘Don’t jump’ would have made him think ‘Why not?’ and just gone ahead with it. What is it about that expression that made him hesitate, that gave him food for thought?

How powerful our words can be to another human being. Sometimes little words of encouragement can stay with us all our lives, from when we are quite small, and keep us going through many difficulties. The father who says, ‘I’m sure you can do it,’ and the mother who says, ‘I trust you to be able to’ are giving their children the most valuable gift: faith in themselves, confidence that they will manage somehow to stick it out, the inner strength to hope, however trying the circumstances.

Conversely, when people put us down, the injury can be long-lasting. The teacher who reminded us how useless we are at subtraction perhaps didn’t realise that we would only hear ‘You are useless’ and forget the ending ‘at subtraction’. For a child, studies show that it will take nine positive comments to balance the feelings of failure created by one negative remark. How often do we say nine positive things to our children?

The same applies to adults. Simple comments like, ‘Your cushions are nice,’ or ‘You have made me feel so welcome’, enable people to feel the return of their self-worth. They can find themselves able to recover from poor self-esteem, and go out to find work or to see their friends. Trusting people and making them understand that we have confidence in them works wonders on their abilities, even when we are not important ourselves. We don’t need to be a doctor or a community leader, the praise works by itself, whoever we are. Often we feel we are not good enough for anyone to take our words seriously, but that isn’t true. Angela  Stratford was a stranger to Mr Poursain. The words we choose are like magic words, weaving their spell on people’s capacity to improve their life and become happy again.

Richard Branson, the creator of Virgin, says that if you show confidence in people, they will find a way to achieve everything they need to at work. He walks around his various enterprises telling people how good they are and, hey presto, they become good. Criticism, however, erodes ones personality and leads to failure or to hardship, and lack of faith becomes a self-fulfilling prophecy. Branson has built an international business empire on this policy of praise.

There’s still a bit of that negative deprecation in the dysfunctional remnants of the relationship between the leading European countries and the former colonies. Instead of an attitude of appreciation, Europeans often, perhaps unconsciously in many cases, maintain a sense of superiority. Africans can feel they are somehow less than the requisite European ‘norm’. Europe and Africa are so closely linked, that disparaging each other can only lead us into difficulties. While Europe eats the fruit and grain from the more southerly lands, and makes very good use of its oil and other mineral resources, Africa benefits from the technological and organisational developments of the north.

The weaknesses stem from Africans assuming they must reject their own history and cultural technologies in order to ‘become’ more European, and Europeans failing to perceive the modes of thinking which Africans have developed to such maturity. Perhaps every African who speaks at some length with a European will at some point be flabbergasted by this conceit. That is why ‘Watch the European get wound up’ is such an entertaining sport throughout Africa.

The words, ‘Life is too precious,’ work on another level. They imply that the responsibility for life does not lie with Mr Poursain alone. ‘Life is too precious’ reminds us of the concept of life itself, in all its creation; not one’s own small individual life, but life as a whole. Life is not something a person has on their own. If you are alive, you are part of a community, the life-system of our world.

Leonardo da Vinci (1452-1519) recorded the following fable in his notebooks.

‘The cedar, arrogant by reason of its beauty, despised the plants which were round about it and caused them to be all removed from its presence. The wind then, not meeting with any obstacle, tore it up by the roots and threw it on to the ground.’

Like the cedar, those who isolate themselves from others will eventually fall. We need to support those around us in order to enjoy our own lives. It is impossible for a human being to be happy in isolation. Working together is extremely important.  These words that we say to each other are the grease that makes society run smoothly. Let’s think what we say to each other this week, and try to save lives with our words of praise and appreciation for those near us.

1,110 words

Jill Rees

13 May 2009

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The Name of the Village

Michael's Village

Michael's Village

We never managed to find the name of the village, despite asking several of the villagers. Were they ashamed of being a small primitive mud-hut village in south Morocco, or were they trying to keep secret their newly found riches and rapid expansion? We just called it ‘Michael’s village’.

Europeans have taken many treasures out of Africa over the last few centuries, but the one I have taken is a necklace made from seeds and cones from the trees in Michael’s village that the children gave me. It smells of eucalyptus and resin, and it reminds me of the delicate mint teas and the cactus plants in that place. By the red path where the children gave me the necklace was a small shelter made of piled up stones, half-hidden among the giant cacti. As we passed this knee-high shelter, the children started to panic. What was wrong? We wondered. They chattered anxiously to one of the older boys, who asked us in French if we had a light. None of us smoked, so we had none, but one of the little lads was despatched to the village. Off he ran, and soon returned with a lighter. With this they relit the candles in the shelter that had gone out.

‘The candles have to stay lit,’ explained the older boy, ‘Because it protects the village from bad spirits.’

‘What does Allah make of that?’ I should not have said, and regretted it the moment I did. Here, in the desert, where the sheep are fed on cactus flesh once the humans have taken the spines out of its sides, where water even is acquired by the fluid within the cactus plant, the comforts of the old traditions were necessary to get by.

Or at least they were before the time of Michael.

Our guide had met Michael by the side of the new main road several years before, selling some clothes and some vegetables and jewellery made from pine cones from his village. Michael was a young man then, and just an ordinary guy, not from a rich family or anything like that. The state-sponsored road building was just beginning, and he was able to find work, along with all his former class-mates, in construction. Michael was good at it, and soon was hired as a builder. Now he has built several higher stories onto his own house, formerly a mud-hut, now a five storey mansion which arches above the rest of the village. Here in Morocco, the height of your house shows how important you are. The top three storeys are no longer made of the red soil of Africa, but bought-in breeze block. Michael has left it in its natural state, so everyone can see he no longer has to build using the red dirt.

In between contracts, unlike the others, Michael wasn’t content to go back to playing a bit of football down by the river bed, or helping out with picking the sweet mint tea leaves grown by the elderly Mustafa, whose bright beady eyes watched over his crops as he stroked his long moustaches, and whose stick beat off the children hiding mischievously among his precious plants. Michael used his spare time collecting goods and trying to start a little stall by the road-side. Now he has a shop, as well as his own building business with tools and equipment bought from the profits from the shop, the wages from the road-building, and the various artefacts our guide brings on his regular trips from Europe. Michael is a new breed: the Moroccan entrepreneur. With his wife and extended family, he has become, at 34, an important senior of the village.

By the river, our colleague Jean was playing football with the youngsters. They were proud to show off their skills to a European. After the match, Jean and Michael were talking. Jean is a single man, one of these Frenchmen who sets up festivals in France, lives in a camping car, and spends most of the year in Casamance, Senegal, doing some kind of charity work. Michael and Jean were both surprised to find out that they were the same age. There was Jean, in his hippy clothes, playing football with the teenagers, footloose and fancy free; and Michael, already balding, all his children around him, with such a strong influence in his community. Michael looked for a long time at Jean. He was contemplating no doubt with some amazement how much younger Europeans often are. The mix of health care when we are children, leisure time, security, only a couple of children per family, our education, our new fashionable clothes, our hair styles, our outlook is very young. Then Michael seemed to shake his head. All the children and young people around waited to see what he was about to say. At last he spoke,

‘At our age,’ he said, ‘a man should have a family, and a home. You need to cut your hair, get a job, find a wife. This is not a good life for a man.’

I was surprised at this response. We have become accustomed to expect Africans to be jealous of our way of life, our privileges. Jean looked surprised too. For a moment it almost looked as if he was going to listen. For my part, I felt it was very good advice. I felt that Michael had perceived a very serious lack in Jean’s life. But the moment passed, and Jean has continued with his rootless existence.

When Mungo Park, the Scottish explorer, first found himself in Mali, lying rather aimlessly on a mat in a village near Segou in 1796, the local women wrote a song for him.

“The winds roared and the rains fell.

The poor white man, faint and weary,

came and sat under our tree.

He has no mother to bring him milk,

no wife to grind his corn.

Let us pity the white man,

no mother has he.”

This seemed to describe the life Jean was leading, as well as many other lost white men, in Europe and elsewhere, as uprooted as immigrants, far from their community, or at a remove because of their wealth from their family environment.

Michael’s village is the dream of Morocco really: a new flourishing economy, yet with its roots still firmly in that native red earth. Most of all, it remains quintessentially and traditionally 100% African. When I am being upset by some security guard in some airport, looking at new suits for work and clutching my reckless credit card, sometimes I can once more smell those grasses of the Sahel. Do I catch a glimpse of those tiny blue flowers that peek out of the dunes after sudden rain, out of the corner of my eye? I wonder if, with all our privileges, we aren’t worse off; and sometimes, perhaps foolishly, I wish I was there again. At these moments I go back to my drawer and pull out the thin necklace, and I sniff it, hold it close to my face and close my eyes, and imagine I am once more under the hot sun, lighting the candles to keep these wicked spirits away.

1215 words

© Jill Rees

05 May 2009

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Orang-utans show the way

orang-utan

Orang-utans are very intelligent creatures.  They are also kind and considerate. I don’t really like animals, especially those ones who have a tendency to eat man. I responded badly to the ‘Save the tiger’ campaign, and am nervous about re-introducing the wolf. As to African farmers who dispose of lions and such which roam around their farms at night, eating the livestock and the little boys who look after the cattle, I feel nothing but understanding.  I have a low opinion of annoying monkeys and apes also. But I make an exception with Orang-utans, who have a lovely character.

I saw a documentary once which showed a bunch of white people doing some sort of research about these gentle and bright orange creatures in the jungle of Indonesia. The mother Orang-utan had been observing them from the trees (whereas surely, I thought, the point was for the humans to be observing the apes? But, let’s press on…) She must have noticed that they were careful around heat, because when the humans put some rice on to cook, and then went inside their wooden bungalow to wait for it to boil, the Orang-utan struck.

It is well known among the animal kingdom that only a fool leaves a pot unwatched, and the Orang-utan jumped onto the veranda, fetched a tea-towel which was hanging up near the window, and carefully took up the pot from the flames. Meanwhile her children, two young sons, had brought some large flat leaves from the jungle, and she proceeded to carefully empty the hot rice onto the leaves. They then made little bundles of the leaves, thus protecting themselves from the heat of the cooked rice, and bounded back into the forest. At this point the humans realised what was going on and ran out of the hut waving their arms in the air and shouting, but it was too late: their dinner had been appropriated. Instead of cooking some more, they stood around talking about how marvellously intelligent Orang-utans are. (But not, I noted, how feckless the human mind).

Pigs too, are strangely intelligent, which is one reason why I don’t eat them. They are able to learn and remember, and can be taught to ‘read’ words. Human scientists (what do they get up to?) make little boards with pull-out blocks like children’s games that the pigs can get out with their snouts. Each block signifies something different, mostly food items, which the pigs choose, then take to a post-box on the side of the pen. The humans then read the block and deliver the chosen food to the pig, which then eats it. Personally, I would like to see a version of ‘Supermarket Sweep’ on Saturday night TV with pigs instead of humans filling up their trolleys, but I don’t suppose that will ever happen.

I used to live in a vineyard in the south of France. In order to make a bit of extra money, the farmer had sold off a packet of land to a German businessman, who had built a holiday home there. The German got annoyed with the wild pigs tramping about on the lawn he had planted, and set up shot gun alarms to frighten them off. One day, a young boar got himself hurt by the shots. The next day, a large army of boar arrived and destroyed the vines in the field next to the German’s house, obviously not realising the field did not belong to the German but to the original farmer, who never did them any harm. The response of the German was to try to shoot the wild boar in the woods around, although my response would have been to offer them classes on French property law. The boar launched a major campaign against the German, and eventually he had to give up his idea of a lawn, covering the area with gravel instead.

boar-dead

I don’t like animals very much: they smell and make grunting noises. So I have always been quite pleased with the idea of keeping humans totally separate. Recently, however, I have begun to understand that life on earth is a delicate eco-system. I suppose I always knew that birds carry the seeds on their muddy feet that plant new trees and keep our planet alive, that they eat pesky insects which attack the crops and so on. But now I am beginning to appreciate the incredible delicacy of life on earth.

In the past, we believed that mankind had dominion over all living creatures, so I suppose it seemed reasonable to live like kings in concrete palaces, believing ourselves superior. Now that we know that we are just as dependent on other life forms as they are on us, however, it seems foolhardy. The earth is bound to respond, for it is a living organism.

taiwan

I interpret the fall of man in this way: suddenly, man came to believe that he was different from the other forms of life around him, and he became at once both arrogant and ashamed. He has taken dominion over all living things, built walls around himself to keep them away, and has gradually destroyed them. Wild boar are almost extinct in Europe now, and orang-utans will soon become extinct, gone forever. The great wilderness of Africa is almost completely tamed, and I am shocked that now even the black rhino is at risk. Our world is disappearing.

rhino-dead

Undoubtedly the earth will retaliate to save itself, and man is likely to be punished by the natural laws for his wanton destruction of the natural world. Perhaps this Mexican flu is the beginning of some great pandemic that will see us, in the great scientist Einstein’s words, ‘fighting with sticks and stones’ again.  Perhaps all mammals are a failed experiment. After all, they have only been on the earth for a relatively short while. Perhaps earth is not best designed to sustain such gluttoness creatures.

Orang-utans are very intelligent animals, and they live in harmony with their forests, destroying nothing as they co-exist with other kinds of life. If only the humans could observe them a little more closely for a while, and not get distracted again. Maybe we could learn from them how to keep our own species and others alive on this delicate planet for a while longer.

© Jill Rees

28 April 2009

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